God’s Say-so

What are you dreading?

You are not a coward about it, you are going to face it, but there is a feeling of dread. When there is nothing and no one to help you, say — “But the Lord is my Helper, this second, in my present outlook.” Are you learning to say things after listening to God, or are you saying things and trying to make God’s word fit in? Get hold of the Father’s say-so, and then say with good courage — “I will not fear.” It does not matter what evil or wrong may be in the way, He has said — “I will never leave thee.”

Hebrews 13:5-6 (NIV2011)

5  Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”
6  So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?”

God’s Say-so: My Utmost for His Highest daily devotional

Sign of a friend

What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys?

https://utmost.org/classic/today/

My Utmost for His Highest: An Updated Edition in Today’s Language.

 

Who was Luke?

Traditional view – Luke the physician as author

The traditional view is that the Gospel of Luke and Acts were written by the physician Luke, a companion of Paul. Many scholars believe him to be a Gentile Christian, though some scholars think Luke was a Hellenic Jew.[3][4] This Luke is mentioned in Paul’s Epistle to Philemon (v.24), and in two other epistles which are traditionally ascribed to Paul (Colossians 4:14 and 2 Timothy 4:11).

The view that Luke-Acts was written by the physician Luke was nearly unanimous in the early Christian church. The Papyrus Bodmer XIV, which is the oldest known manuscript containing the ending of the gospel (dating to around 200 AD), uses the subscription “The Gospel According to Luke”. Nearly all ancient sources also shared this theory of authorship—Irenaeus,[5]Tertullian,[6] Clement of Alexandria,[7] Origen, and the Muratorian Canon all regarded Luke as the author of the Luke-Acts. Neither Eusebius of Caesarea nor any other ancient writer mentions another tradition about authorship.[8]

In addition to the authorship evidence provided by the ancient sources, some feel the text of Luke-Acts supports the conclusion that its author was a companion of Paul. First among such internal evidence are portions of the book which have come to be called the “we” passages (Acts 16:10–17; 20:5–15; 21:1–18; 27:1–28; 28:1-16). Although the bulk of Acts is written in the third person, several brief sections of the book are written from a first-person perspective.[9] These “we” sections are written from the point of view of a traveling companion of Paul: e.g. “After Paul had seen the vision, we got ready at once to leave for Macedonia”, “We put out to sea and sailed straight for Samothrace”[10] Such passages would appear to have been written by someone who traveled with Paul during some portions of his ministry. Accordingly, some have used this evidence to support the conclusion that these passages, and therefore the entire text of the Luke-Acts, were written by a traveling companion of Paul’s. The physician Luke would be one such person.